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1 ταυτώ
ταὐτάζωfut ind act 1st sg (attic epic ionic)ταὐτόςidentical: masc /neut gen sg (doric aeolic)——————ταὐτάζωfut opt act 3rd sgταὐτόςidentical: masc /neut dat sg -
2 ταυτώ
-
3 ταὐτώ
-
4 ταὐτῶ
Βλ. λ. ταυτώ -
5 ταὐτῷ
Βλ. λ. ταυτώ -
6 ταυτώι
-
7 ταὐτῶι
-
8 αὐτός
Aαὐτόν Leg.Gort. 3.4
, al.), reflexive Pron., self:—in oblique cases used for the personal Pron., him, her, it:—with Art., ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.I self, myself, thyself, etc., acc. to the person of the Verb: freq. joined with ἐγώ, σύ, etc. (v. infr. 10),1 one's true self, the soul, not the body, Od.11.602; reversely, body, not soul, Il.1.4; oneself, as opp. others who are less prominent, as king to subject, 6.18; Zeus to other gods, 8.4; bird to young, 2.317; man to wife and children, Od.14.265; warrior to horses, Il.2.466, or to weapons, 1.47; shepherd to herd, Od.9.167, cf. Il.1.51; Trojans to allies, 11.220; seamen to ships, 7.338: generally, whole to parts, ib. 474; so laterἡ σίδη καὶ αὐτὴ καὶ τὰ φύλλα Thphr.HP4.10.7
, cf. X.Ath.1.19, Pl.Grg. 511e, etc.;αὐτή τε Μανδάνη καὶ τὸν υἱὸν ἔχουσα X.Cyr.1.3.1
;αὐ. τε καὶ τὰ ποιήματα βουλόμενος ἐπιδεῖξαι Pl.R. 398a
: abs., the Master, as in the Pythag. phrase Αὐτὸς ἔφα, Lat. Ipse dixit; so τίς οὗτος.. ;— Αὐτός, i.e. Socrates, Ar.Nu. 218; ἀναβόησον Αὐτόν ib. 219;ἀνοιγέτω τις δώματ'· Αὐτὸς ἔρχεται
the Master,Id.
Fr. 268, cf. Pl.Prt. 314d, Thphr.Char.2.4, Men.Sam.41:αὐ. ἀϋτεῖ Theoc.24.50
: neut., αὐτὸ σημανεῖ the result will show, E.Ph. 623;αὐτὸ δηλώσει D.19.157
;αὐτὰ δηλοῖ Pl.Prt. 329b
; αὐτὸ διδάξει ib. 324a; esp.αὐτὸ δείξει Cratin. 177
, Pl.Hp.Ma. 288b, cf. Tht. 200e; in full,τάχ' αὐτὸ δείξει τοὔργον S.Fr. 388
;τοὔργον τάχ' αὐτὸ δείξει Ar.Lys. 375
; redupl., ; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under.., Il.13.615; πρὸς αὐταῖς ταῖς θύραις close by the door, Lys.12.12; αὐτὸ τὸ δέον the very thing needed, X. An.4.7.7; ; αὐτὸ τὸ περίορθρον the point of dawn, Th.2.3; αὐτὰ τὰ ἐναντία the very opposite, X.Mem. 4.5.7;αὐτὰ τὰ χρήσιμα καὶ ἀναγκαῖα D.H.Th.23
; even,οὔ μοι μέλει ἄλγος οὔτ' αὐτῆς Ἑκάβης Il.6.451
; .—In these senses αὐτός in Prose either precedes both the Art. and Subst., or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Art. is sts. omitted with proper names, or Nouns denoting individuals,αὐτὸς Μένων X.An.2.1.5
; αὐτὸς βασιλεύς ib.1.7.11.2 of oneself, of one's own accord,ἀλλά τις αὐ. ἴτω Il.17.254
; ;καταπαύσομεν· οἱ δὲ καὶ αὐτοὶ παυέσθων Od.2.168
;ἥξει γὰρ αὐτά S.OT 341
; also, in person,τῶν πραγμάτων ὑμῖν.. αὐτοῖς ἀντιληπτέον D.1.2
.3 by oneself or itself, alone, αὐτός περ ἐών although alone, Il.8.99; αὐτὸς ἐγείναο παῖδ', i.e. without a mother, 5.880, cf. Hes.Th. 924; by himself,Hdt.
5.85; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, Ar.Ach. 504, cf. Th. 472, Pl.Prm. 137b, Herod.6.70, Plu.2.755c, Luc. DDeor.10.2;αὐτοῖς τοῖς ἀνδράσι.. ἢ καὶ τοῖς ἄλλοις X.An.2.3.7
;ἄνευ τοῦ σίτου τὸ ὄψον αὐτὸ ἐσθίειν Id.Mem.3.14.3
;τὸν τρίβωνα ὃν αὐτὸν φορεῖ Thphr.Char.22.13
(prob.); αὐτὰ γὰρ ἔστιν ταῦτα these and no others, Emp.21.13, al.: strengthd., αὐτὸς κτήσατο οἶος himself alone, Od.14.450; αὐτὸς μόνος, v. μόνος II; αὐτὸς καθ' αὑτόν, v. ἑαυτοῦ.4 in Philosophy, by or in itself, of an abstract concept or idea,δίκαιον αὐτό Pl.Phd. 65d
;αὐτὸ τὸ ἕν Id.Prm. 143a
, al., cf. Arist. Metaph. 997b8: neut., αὐτό is freq. in this sense, attached to Nouns of all genders,οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ' αὐτῆς εὐδοκιμήσεις Pl.R. 363a
; less freq. with Art.,τί ποτ' ἐστὶν αὐτὸ ἡ ἀρετή Id.Prt. 360e
; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ οὔ; Id.Smp. 199d; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, ibid.e: later, in compos., αὐτοαγαθόν, αὐτοάνθρωπος, etc. (q. v.), cf. Arist.Metaph. 1040b33; less freq. agreeing with the Subst., , etc.; doubled,ἐκ τῆς εἰκόνος μανθάνειν αὐτήν τε αὐτήν, εἰ καλῶς εἴκασται
its very self,Id.
Cra. 439a.5 in dat. with Subst., in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, Il.9.194; αὐτῇ σὺν πήληκι κάρη helmet and all, 14.498, cf. Od.13.118;αὐτῷ σὺν ἄγγει E. Ion 32
, cf. Hipp. 1213; also withoutσύν, αὐτῇ κεν γαίῃ ἐρύσαι Il.8.24
: so freq. in Prose and Poetry, αὐτοῖς ἀνδράσι men and all, Hdt.6.93; αὐτοῖσι συμμάχοισι allies and all, A.Pr. 223 (lyr.); : with Art., ;αὐτοῖσι τοῖς πόρπαξι Ar.Eq. 849
, etc.;αὐτοῖς τοῖς ἵπποις κατακρημνισθῆναι X.Cyr.1.4.7
.6 added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, Th.1.46, cf. 8.35, X.HG2.2.17, Apoc.17.11, etc.:— αὐτός always being the chief person.7 freq. coupled withοὗτος, τοῦτ' αὐτό ἐστι τὸ ζητηθέν Pl.Plt. 267c
, etc.;αὐτὸ τοῦτο μόνον Id.Grg. 500b
; alsoλεγόντων ἄλλο μὲν οὐδέν.. αὐτὰ δὲ τάδε Th.1.139
;πόλεις ἄλλας τε καὶ αὐτὸ τοῦτο τὸ Βυζάντιον X.An.7.1.27
; ταῦτα ἥκω αὐτὰ ἵνα .. Pl.Prt. 310e.9 repeated in apodosi for emphasis,αὐτὸς ἐπαγγειλάμενος σώσειν.. αὐτὸς ἀπώλεσεν Lys.12.68
, cf. A.Fr. 350, X.An.3.2.4.10 in connexion with the person. Pron.,ἐγὼν αὐτός Od.2.194
;σέθεν αὐτοῦ Il.23.312
;νωΐτερον αὐτῶν 15.39
(always divisim in Hom.); folld. by an enclit. Pron.,αὐτόν μιν Od.4.244
; soαὐτὸν γάρ σε δεῖ Προμηθέως A.Pr.86
; alsoαὐτὸς ἔγωγε Pl.Phd. 59b
, etc.:— after Hom. in the oblique cases αὐτός coalesces with the Pron., ἐμαυτοῦ, σεαυτοῦ (these not in Alc. or Sapph., A.D.Pron.80.10 sqq.), ἑαυτοῦ, etc. (q. v.).b with person. Pron. omitted, αὐτός.. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, Il.13.252; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν, 24.503;αὐτῶν γὰρ ἀπωλόμεθ' ἀφραδίῃσιν Od.10.27
; in 2.33 οἱ αὐτῷ is simply a strengthd. form of οἱ; and so in [dialect] Att., when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc., are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. Pron., cf. X.Cyr.6.2.25 with 6.1.14.c with the reflexive ἑαυτοῦ, αὑτοῦ, etc., to add force and definiteness,αὐτὸς καθ' αὑτοῦ A.Th. 406
; αὐτοὶ ὑφ' αὑτῶν ib. 194;αὐτοὶ καθ' αὑτούς X.Mem.3.5.4
;αὐτὸ καθ' αὑτό Pl.Tht. 201e
; sts. between the Art. and reflex. Pron., , cf. Pr. 762; : also κατ' αὐτὺ ([dialect] Boeot. for αὐτοὶ)αὐτῶν IG7.3172.121
(Orchom. [dialect] Boeot.).d αὐτοῦ, αὐτῶν with possess. Pron.,πατρὸς κλέος ἠδ' ἐμὸν αὐτοῦ Il.6.446
;θρῆνον.. ἐμὸν τὸν αὐτῆς A.Ag. 1323
; ; τοῖς οἷσιν αὐτοῦ ib. 1248; ;τοῖς ἡμετέροις αὐτῶν φίλοις X.An. 7.1.29
.e αὐτὸς ἑαυτοῦ with [comp] Comp. and [comp] Sup. Adj.,αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος Hdt.2.25
;τῇ εὐρυτάτη ἐστὶ αὐτὴ ἑωυτῆς Id.1.203
.11 αὐτός for ὁ αὐτός, the same, Il.12.225, Od.8.107, 16.138, Pi.N.5.1 (never in Trag.), and in later Prose,αὐταῖς ταῖς ἡμέραις IG 14.966
(ii A. D.), cf. Ev.Luc.23.12.12 [comp] Comp.αὐτότερος Epich.5
: [comp] Sup. his very self,Ar.
Pl.83: neut. pl. αὐτότατα dub. in Phld.Piet.80. Adv., [comp] Comp.αὐτοτέρως Gal.18(2).431
.II he, she, it, for the simple Pron. of 3 pers., only in oblique cases (exc. in later Gk., Ev.Luc.4.15, etc.), and rarely first in a sentence, Pl.La. 194e, and later, Ep.Eph.2.10, etc.: rare in [dialect] Ep., Il. 12.204 (where Hdn. treated it as enclitic), and mostly emphatic, ib.14.457, Od.16.388; so in Trag., E.Hel. 421: in Prose, to recall a Noun used earlier in the sentence,ἐγὼ μὲν οὖν βασιλέα.. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι X.An.2.4.7
;πειράσομαι τῷ πάππῳ.. συμμαχεῖν αὐτῷ Id.Cyr.1.3.15
;ἄνδρα δὴ.. εἰ ἀφίκοιτο εἰς τὴν πόλιν, προσκυνοῖμεν ἂν αὐτόν Pl.R. 398a
; after a Relative,ὅς κε θεοῖς ἐπιπείθηται.. ἔκλυον αὐτοῦ Il.1.218
;οὓς μὴ εὕρισκον, κενοτάφιον αὐτοῖς ἐποίησαν X.An.6
. 4.9, cf. 1.9.29; esp. where a second Verb requires a change of case in the Pron.,οἳ ἂν ἐξελεγχθῶσι.. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι Id.An.2.5.27
;ἐκεῖνοι οἷς οὐκ ἐχαρίζονθ' οἱ λέγοντες οὐδ' ἐφίλουν αὐτούς D.3.24
; in subdivisions,ὅσοι.. οἱ μὲν αὐτῶν.. X.Cyr.1.1.1
, cf. Pl.Chrm. 168e; later, pleonastically after a Relative,ὧν ὁ μὲν αὐτῶν Call.Epigr.43
, cf. Ev.Luc.3.16, Apoc.7.2, etc.: in S.Ph. 316 αὐτοῖς is emphatic 'in their own persons'.III with Art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and [dialect] Att. [var] contr. αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre, cf. S.OT 734 with 325, and in Prose to avoid hiatus): gen. ταὐτοῦ, dat. ταὐτῷ, pl. neut. ταὐτά; [dialect] Ion. ὡυτός, τὠυτό:—the very one, the same, rare in Hom., Il. 6.391, Od.7.55, 326;ὁ αὐ. εἰμι τῇ γνώμῃ Th.3.38
, cf. 5.75;ἐπὶ τὸ αὐ. αἱ γνῶμαι ἔφερον Id.1.79
: c. dat., to denote sameness or agreement, esp. in Prose,τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν Hdt.4.119
; ; ὁ αὐτὸς τῷ λίθῳ the same as the stone, Pl. Euthd. 298a; ἐν ταὐτῷ εἶναί τινι to be in the place with.., X.An.3.1.27; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one, ib.30, cf. A.Ch. 210;κατὰ ταὐτὰ τῷ Νείλῳ Hdt.2.20
;τῇ αὐτῇ.. καί Id.4.109
; ;ὁ αὐτός.. ὥσπερ Pl.Phd. 86a
; face to face,Jul.
Or.2.5a0.2 in later Greek, the said, the above-named,Ἡρώδης ὁ αὐ. PLille23.8
(iii B. C.), etc.IV Adverbial phrases:1 simply, merely,Ph.
2.252, etc.;αὐ. μόνον ἐργάτης Luc.Somn.9
;αὐ. μόνον τὸ ὄνομα τῆς φωνῆς A.D.Synt.22.20
.3 αὐτὸ τοῦτο as Adv., PGrenf.1.114 (ii B. C.), 2 Ep.Pet. 1.5;τῆς αὐτὸ τοῦτο κινουμένης σφαίρας Iamb. Comm.Math.17
.4 with Preps., added together, making a total,PLond.
2.196.37 (ii A. D.); together, at the same time,Act.Ap.
14.1, etc.; but just then,Hdn.
1.12.3.V In Compos.:1 of or by oneself, self-.., as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος.2 hence, as a second self, very.., bodily, as with proper names, Αὐτοθαΐς.3 in the abstract, the ideal, v. supr.1.4.4 precisely, as in αὐτόδεκα.5 rarely with reflex. sense of ἀλλήλων, as in αὐτοκτονέω.6 in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος.7 by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc., v. the respective Arts. -
9 βρόχος
βρόχος, ὁ,A noose, slip-knot, Od.11.278, 22.472, Hdt.4.60, Democr. 134, S.Ant. 1222, etc.; snare for birds, Ar.Av. 527;θηρῶν β. E.Hel. 1169
;ἁλοὺς βρόχων πλεκταῖς ἀνάγκαις Xenarch.1.8
; mesh of a net, X.Cyn.2.5, etc.: metaph.,β. ἀρκύων ξιφηφόροι E.HF 729
; ; ἐν βρόχῳ τὸν τράχηλον ἔχων νομοθετεῖν 'with a halter round one's neck', D.24.139. ( βρόκχον shd. be written in Thgn.1099.) -
10 μοιρίδιος
A destined, doomed, μ. ἆμαρ, etc., the day of doom, Pi.P.4.255;σύν τινι μοιριδίῳ παλάμᾳ Id.O.9.26
;μοιρίδιον ἦν Id.P.1.55
: twice in S. (lyr.), ( μοιραδία cod. Laur.); ; μ. θάνατος Epigr. ap. Plu.2.109d; "μ. χρέος εἶναι λέγεται τὸ ζῆν Plu.2.106f
;ἐν ταὐτῷ φέγγει μ. E.Epigr.2
. 4 (- αδίῳ codd.);μ. μελέτη AP11.25
(Apollonid.);μ. κλωστῆρες IG3.1339
. Adv. - ίως, ἔπεσεν ἐπὶ τὴν.. εἱμαρμένην ib.12(7).53.11 ([place name] Amorgos). (Poet. and late Prose,τὰ μ. Nic.Dam.57
J.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μοιρίδιος
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11 στενοχωρέω
A to be straitened, confined, Macho ap.Ath.13.582b: metaph., to be anxious, in difficulty,ἐπί τινι Hp.Praec.8
;εὶς τὴν ἀκρίβειαν τῆς ἑρμηνείας στενοχωρεῖ ὁ λόγος IPE12.39.18
(Olbia, not before ii A.D.).II trans., crowd, straiten,τοὺς ἀπαντῶντας Luc.Nigr.13
; τὰς πύλας, τὰς ὁδούς, Charito 5.3, 4.7;ταλάντοις τοὺς θησαυρούς Lib.Or.59.15
:—[voice] Pass., with [tense] fut. [voice] Med. (Them.Or.25.310d), to be crowded together, D.S.20.29, Charito 3.2; ἐν ταὐτῷ ς. Luc. Tox.29;χῶραι -οῦνται ποσὶ μιαιφόνων J.BJ4.3.10
;ἀγορὰ -ουμένη ὄχλῳ D.H.6.67
; of stricture, Heliod. ap. Orib.50.9.1; to be cramped or confined,ὁ Εὐφράτης -ούμενος Isid.Char.1
, cf. Sch.Il.Oxy.221 xi 8, Porph.Sent.27; of a picture, Them. l.c.2 metaph., press closely, tina LXX Jd.16.16:—[voice] Pass., to be straitened, cramped, ib.Is.28.19(20), Procl.Inst.98; [full] ἐντοῖς σπλάγχνοις 2 Ep.Cor.6.12
; ὑπὸ τῶν κακῶν Sch.E.Med.57.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στενοχωρέω
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12 ἐγχέω
ἐγχέω, [dialect] Ep. subj. ἐγχείῃ (v. infr.): [tense] fut. - χέω, late ἐγχύσω f.l. in Hero Spir.1.33: [tense] aor. ἐνέχεα, [dialect] Ep. ἐνέχευα, but [ per.] 3pl. ἐνέχεαν in tmesi Od.8.436; imper.A : [tense] pf. [voice] Pass. ἐγκέχῠμαι:— pour in,ἐν δ' οἶνον ἔχευεν Od.3.40
, 6.77;μέθυ.. ἐγχείῃ δεπάεσσι 9.10
;ἔγχεε κέρναις ἔνα καὶ δύο Alc.41.4
;οἶνον ἐς κύλικα Hdt.4.70
; ;φάρμακα X.Cyr.1.3.9
; ; ἐγχεῖν alone, fill the cup,τοῖς νεανίσκοις ἐγχεῖν ἐκέλευε X.An.4.3.13
, cf. Pl.Smp. 214a: c. gen., in honour of,τινός Call.Epigr.31
, AP5.135, 136 (Mel.): also c. dat.,ἔγχει καὶ Κήδωνι Scol.27
; ἐγχεῖν σπονδήν pour in wine for a libation, Ar. Pax 1102, Antipho 1.19:—[voice] Med., ὕδωρ δ' ἐνεχεύατο πουλύ (with no med. sense) Od.19.387; but in strict sense of [voice] Med., pour in wine for oneself, fill one's cup, Ar.V. 617; εἰς τὴν χεῖρα ἐγχέασθαι pour [wine] into one's own hand, X.Cyr.1.3.9;ποτὸν ἐγχεῖσθαι Id.Smp.2.26
.2 of dry things, pour in, shoot in,ἐν δέ μοι ἄλφιτα χεῦον.. δοροῖσιν Od.2.354
.3 metaph., infuse, instil, in [voice] Pass.,πᾶσιν ἡμῖν θανάσιμον -κέχυται τὸ τῆς γενέσεως φάρμακον Metrod.53
; .II sts. with acc. of the cup, fill by pouring in, ;φιάλην X.Smp.2.23
;ἔγχεον.. Διός γε τήνδε σωτῆρος Alex.232
; ἐγχέασα.. ἀγαθοῦ δαίμονος (sc. κύλικα) Nicostr.20.III ἐγχεῖν ὕδωρ τινί (v. κλεψύδρα) D.19.213, cf. 43.8:—[voice] Pass.,ἐγχεῖται τὸ πρῶτον ὕδωρ Aeschin.3.197
. -
13 ὁ
ὁ, [full] ἡ, τό, is, when thus written,A demonstr. Pronoun.B in [dialect] Att., definite or prepositive Article.C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dualτοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;τὼ ἡμέρα X.Cyr.1.2.11
;τὼ χεῖρε Id.Mem.2.3.18
;τοῖν χεροῖν Pl.Tht. 155e
;τοῖν γενεσέοιν Id.Phd. 71e
;τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484,ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,αὐτὰρ ὁ αὖτε Πέλοψ 2.105
;τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.II freq. without a Subst., he, she, it,ὁ γὰρ ἦλθε Il.1.12
, al.III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter, the former,Pl.
Prt. 359e, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
;τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition,ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg.,ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν orὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ;τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. ;τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
;οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
;νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.5 ὁ μέν is freq. used without a correspondingὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. byἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ;τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ;ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf.μέν D.
III ;γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
;τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
;ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.8 the opposition may be expressed otherwise than by μέν andδέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
;ἢ τοῖσιν ἢ τοῖς A.Supp. 439
;οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.VII the following usages prevailed in [dialect] Att. Prose,1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt.,καὶ τὴν φράσαι 6.61
, al.2 ὁ καὶ ὁ such and such,τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc.,καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ;τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ;τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, , cf. Pi.P.5.55,7.20, al.;τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.VIII abs. usages of single cases,1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;τῇ ἴμεν ᾗ.. 15.46
; :—only poet.c of Manner, in this way, thus,Od.
8.510.d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: withoutμέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
;τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; alsoτὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
;τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
;τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause,τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ;τὸ πρὸ τοῦ D.S.20.59
.c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;ἐν τοῖς χαλεπώτατα Th.7.71
; : in late Prose, also with Positives,ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; withπάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst., the hindmost man,Il.
11.178 ;τὸν ἄριστον 17.80
;τὸν δύστηνον 22.59
;τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also inτῶν ἄλλων 2.674
, al.: with Advs.,τὸ πρίν 24.543
, al.;τὸ πάρος περ 17.720
;τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ;τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; .b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.2 in a generic sense, where the individual is treated as a type,οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
;πονηρὸν ὁ συκοφάντης D.18.242
, etc.b freq. with abstract Nouns,ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
;ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ;ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
;τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.7 before Prons.,a before the pers. Prons., giving them greater emphasis, but only in acc., ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; ; on ὁ αὐτός, v. αὐτός 111.b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst., that sort of person,X.
Mem.4.2.21, etc.; or subjoins it to a Subst. which already has an Art.,τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,πολύς 11.3
, etc.II elliptic expressions:1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, asτὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.4 on μὰ τόν, μὰ τήν, etc., v. μά IV.5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., asκἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.);ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;τοῦ προσωτάτω δραμεῖν S.Aj. 731
.C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, asκλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ;Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.);Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., , Tr. 381, 728, E.Alc. 883 (anap.);τῷ S.Ph.14
; , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.τεῦ Il.18.192
(s.v.l.).D CRASIS OF ARTICLE:a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. -
14 ὁμήγοροι
ὁμήγοροι· ἰσάγοροι, ἐν ταὐτῷ συνήγοροι, Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁμήγοροι
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15 ῥυθμός
I measured motion, time, whether in sound or motion, Democr.15c; = ἡ τῆς κινήσεως τάξις, Pl.Lg. 665a, cf. 672e;ὁ ῥ. ἐκ τοῦ ταχέος καὶ βραδέος, ἐκ διενηνεγμένων πρότερον, ὕστερον δὲ ὁμολογησάντων γέγονε Id.Smp. 187b
, cf. Suid. s.v.; rhythm, opp. μέτρον and ἁρμονία, Ar. Nu. 638 sq., Pl.R. 397b, 398d, 601a, Arist.Rh. 1403b31;λόγοι μετὰ μουσικῆς καὶ ῥυθμῶν πεποιημένοι Isoc.15.46
; of Prose rhythm, Arist.Rh. 1408b29, D.H.Comp.17: defined by Aristox.Rhyth.1, Aristid.Quint.1.13.2 special phrases: ἐν ῥυθμῷ in time, of dancing, marching, etc.,βαίνειν ἐν ῥ. Pl.Lg. 670b
, cf. X.An.5.4.14;ὀρχεῖσθαι Id.Cyr.1.3.10
; ἐν τῷ ῥ. ἀναπνεῖν respire regularly, Arist.Pr. 882b1; soσωζόμενος ῥ. A.Ch. 797
(lyr.);μετὰ ῥυθμοῦ βαίνοντες Th.5.70
; ῥυθμὸν χορείας ὑπάγειν keep time, Ar.Th. 956 (lyr.); θάττονα ῥυθμὸν ἐπάγειν play in quicker time, X.Smp.2.22;πυρριχίῳ δρόμῳ καὶ ῥυθμῷ Hdn.4.2.9
, cf. Plb.4.20.6: pl., paces, Alcid.Soph. 17.II measure, proportion or symmetry of parts, at rest as well as in motion, κατὰ τὸν αὐτὸν ῥ. Pl.Lg. 728e.III generally, proportion, arrangement, order,ῥυθμῷ τινι E.Cyc. 398
(codd., but θ' ἑνὶ is prob.); οὐκ ἀπὸ ῥυσμοῦ εἰκάζω not without reason, Call. Epigr.44.5.IV state or condition of anything, temper, disposition, Thgn.964 (coupled with ὀργή and τρόπος); οἷος ῥυσμὸς ἀνθρώπους ἔχει Archil.66.7
; ; μένει.. χρῆμ' οὐδὲν ἐν ταὐτῷ ῥ. Eup.356.V form, shape of a thing, Democr.5i; identified by Arist. with σχῆμα, Metaph. 985b16, 1042b14; μετέβαλον τὸν ῥ. τῶν γραμμάτων changed the form or shape of the letters, Hdt.5.58; of Chian boots, Hp.Art.62; of the shape of a cup, Alex.59; of a breastplate, X.Mem.3.10.10; [ τοῦ θυσιαστηρίου] LXX 4 Ki.16.10;Αὐτονόας ῥ. ωὑτός Theoc.26.23
; so of the natural features of a country, D.P.271, 620; structure of a substance, κεγχροειδὲς τῷ ῥ., τῷ ῥ. σπογγῶδες, Dsc.5.77,118.VI manner, fashion of a thing,Ἕλλην ῥ. πέπλων E.Heracl. 130
; τίνι ῥ. φόνου; by what kind of slaughter? Id.El. 772, cf. Supp.94; ἐν τριγώνοις ῥυθμοῖς triangular- wise, A.Fr.78. [[pron. full] ῠ by nature, A.Ch. 797 (lyr.), E.Supp.94, etc.; [pron. full] ῡ by position in Thgn.964, etc.]
См. также в других словарях:
ταυτώ — όω, ΜΑ [ταυτόν] μέσ. ταὐτοῡμαι, όομαι ταυτίζομαι απολύτως με κάτι αρχ. καθιστώ κάτι ίδιο με κάτι άλλο … Dictionary of Greek
ταὐτῶ — ταὐτάζω fut ind act 1st sg (attic epic ionic) ταὐτός identical masc/neut gen sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ταὐτῷ — ταὐτάζω fut opt act 3rd sg ταὐτός identical masc/neut dat sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ταὐτώ — ταὐτός identical masc/neut nom/voc/acc dual … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ταὐτῶι — ταὐτῷ , ταὐτάζω fut opt act 3rd sg ταὐτῷ , ταὐτός identical masc/neut dat sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Misogyny — Part of a series on Discrimination General forms … Wikipedia
Лимма — (устар. леймма) (греч. λεῖμμα остаток, лат. limma, реже leimma) музыкальный интервал, соответствующий диатоническому полутону (малой секунде) пифагорова строя. Согласно античному определению, восходящему к пифагорейской… … Википедия
έννοια — (I) η (AM ἔννοια) [εννοώ] 1. η αντίληψη, η σύλληψη με τον νου τού περιεχομένου ενός συγκεκριμένου ή αφηρημένου πράγματος, η ιδέα που σχηματίζεται στον νου για ένα πράγμα («η έννοια τού ανθρώπου» «τοῡ καλοῡ ἔννοιαν ἔχειν», Αριστοτ.) 2. (λογ. και… … Dictionary of Greek
μένω — (ΑM μένω, Α και μίμνω) 1. στέκομαι σταθερά στην ίδια θέση, παραμένω σε έναν τόπο (α. «μείνε εκεί που είσαι» β. «καὶ τὸ ἐν τῄ ἠπείρῳ στρατόπεδον τῶν Πελοποννησίων κατὰ χώραν ἔμενεν», Θουκ.) 2. διαμένω, παραμένω, διατρίβω, κατοικώ, έχω μόνιμη ή… … Dictionary of Greek
ομήγοροι — ὁμήγοροι (Α) (κατά τον Ησύχ.) «ἰσάγοροι, ἐν ταυτῷ συνήγοροι». [ΕΤΥΜΟΛ. < ομ(ο) * + ἀγορεύω. Το η τού τ. οφείλεται στη λειτουργία τού νόμου τής «εκτάσεως εν συνθέσει» (πρβλ. κατ ήγορος, συν ήγορος)] … Dictionary of Greek
ταυτούμαι — όομαι, ΜΑ βλ. ταυτῶ … Dictionary of Greek